When I finished the last line of “Ingenue,” the pianist Ben stood to applaud and I gestured awkwardly to him with my left arm as I left the stage. I went to the green room to return my guitar to its case and settled down for a few minutes to drink some water. Through the green room speaker I heard Deborah Blackburn singing harmony to a pre-recorded track of herself and Johnny singing “I Walk the Line.”

I was back in the house to hear the end of John McCord’s “House of Love,” Edie O’Hara’s “Don’t Keep Her Waiting,” Mance Lipscomb’s “Shake, Shake Mama,” Springsteen’s “The Ghost of Tom Joad” and Seán Lightholder leading everyone in the first singalong of the evening, Warren Zevon’s tender “Keep Me In Your Heart.” That one always makes me tear up, but I sang along on the sha-la-las, mostly droning on a high B-flat at the top of the chord. I made a note to myself to listen to the song on the archived live stream: Johnny had wanted it sung at his memorial.

Back in the green room to finish my sandwich before I was due back onstage, I listened to Patrick McKenna sing “Go to the Mardi Gras” and heard some kind of confusion over the intro to “Guitar Rhumbo.” I was in my front row seat to hear Jerry White sing “Blue Angel” simply and sweetly after musing on what Johnny sang about (drinking, love, sex, escape and connection) and inviting us to let the music set us free.

We heard remote, absent Johnny telling us a long story — as he often did — about running away at the age of ten, hoping to float down the Mississippi River like Huck Finn. He didn’t get that far, but he caught the drifting dream in his song “Loafin’ on the Water,” sung ably by Abby Dees.

Abby fronted the next two Johnny Harper classics, “Nothin’ But A Party” and “Light of a New Day,” backed by Maureen Smith and Shirley Davis and then it was time to take the stage for the final numbers. Once again I threaded my way past horns, guitar, bass and drums to the clump of vocal mics, trying to figure out where to squeeze myself in to the short girl mic between Maureen and Shirley.

Jennifer Jolly announced the tune and the band launched into the familiar opening run of “The Weight.” Deborah lead off with a descanted line of “I pulled into Nazareth.” Everyone was in by the chorus, “Take a load off Fanny.” Jenny had printed the words in the program and warned us that Johnny would surely cut the power to the house if he heard anyone sing “Annie.” From where I stood there were plenty of effs — I hit them hard.

Shirley stepped into the mic to sing about Carmen and the Devil in her rich alto. I stepped back as far as I could to give her room. Then Dale Geist took a mic for “Go down, Miss Moses,” ideal for his tenor voice.

I heard the walk down, stepped to the mic and hoped for the best, bringing forth Crazy Chester from deep in my chest. It was a little crazy — my third line went wild, leaving the melody behind, but regaining it for the last line and the chorus.

Freed to sing anything I liked on the last verse and chorus I started to enjoy myself, tapping my foot and swaying, ending the chorus on a high hum. The fun continued as we swung into “They All Ax’d For You,” a good-time tune if there ever was one and a signature tune for Johnny.

Abby gave us the verses about the Audubon Zoo and the deep blue sea, interspersed with scintillating piano from Mark Griffith and followed by a plethora of horn solos. Then Jennifer Jolly asked the band to vamp on the one chord, quieting them down so that I could be heard, and counting me in for my last solo: “Went on over to the other side…”

Jerry picked it up again, singing “Went on down to the Carnival gig.” Then, while Jeremy Steinkoler kept the rhythm on drums, Jenny took the mic to thank the venue, the sound techs, the live stream provider, the online viewers, our absent friends, our donors, the M.C.’s, the planning committee and the musicians. Abby sang the iconic Johnny Harper verse “Went on down to the federal pen,” everybody sang the chorus and the saxophones closed out the final line.

I went backstage again to gather my gear, the backpack full of shoes, extra masks and tissues that I never used. I went out to the lobby for a couple of group photos that I haven’t seen yet. Then I got a chance to mingle and see people I hadn’t seen, to chat with one of Johnny’s drummers and some old friends. I checked at the favor table to pick up a gator from Johnny’s collection, but they had all been packed away for the night — I figure my shrine to him will be a plastic gator decked with Mardi Gras beads: like the gator, he had sharp teeth, a big wide smile and a wicked sense of fun. I will never forget him, his last big party, the music he made, or the people I met through him. I hope we all meet again before too long.

P.S. If you want to see the entire list of personnel and songs for Johnny’s Big Party, here is a link to a PDF program: Event Program

https://tinyurl.com/JHMemorialProgram

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Two days before Johnny Harper’s memorial service at Freight and Salvage I began to have a meltdown, touched off by our single rehearsal for the event. We met, masked, in a practice room at the Jazz School with a quarter-grand piano, a separate keyboard, a full drum kit, basses, guitars, two saxophones and a trumpet. Although the band quickly got into their groove, the singers could not hear themselves or the other singers, even though we were all singing on mics. At least two of us strained our voices trying to be heard.

I had wanted to be part of the ensemble for the final two numbers, “The Weight” and “They All Ax’d For You,” both songs Johnny and I loved. He related to “The Weight” as the story of a man taxed with the burdens of others, and gloried in the pure, playful fun of “They All Ax’d For You,” which he used to close many band shows. I had written a verse shortly after Johnny died where the unruly denizens of heaven and hell called for a bandleader and I wanted to sing it:

Went on over to the other side and the all ax’d for you.
The heavenly host was out of hand and they needed somebody to lead the band
Went on over to the other side and they all ax’d for you
The devils ax’d and the angels ax’d and Saint Peter ax’d me, too.

What I hadn’t counted on in my imagination was the keys chosen for these numbers: “They All Ax’d” called for the second lowest note I can sing and “The Weight,” too, sat in my low range. I have a typical soprano fondness for my high range and mid range — they’re my comfort zones as a singer. Singing low takes more breath than singing high, and more breath still to produce volume.

Although I enjoyed hearing the band play Johnny Harper classics, such as “Loafin’ on the Water,” getting to hear the horn section, and the general camaraderie of the reunion rehearsal after months of Covid-induced isolation, I started to obsess about how bad I sounded, how little vocal power I had, etc. Over the next few hours that morphed into my personal nemesis, the old refrain of “I am not good enough,” with its corollaries, “I didn’t practice enough. I didn’t warm up enough. I should have learned to read charts properly by now. Johnny was right, I don’t belong on a stage. I feel like a bad singer.”

I wrote separately to two other friends and singers who had been at the rehearsal, wondering if I should back out of the ensemble numbers. One said he heard me struggling for power on “The Weight” and suggested that any number of people could sing it, but that I should sing my verse on “They All Ax’d.” He later posted on my Facebook page: “You are more than good enough. You are great!!,” addressing my demons directly. My other friend said I belonged in the ensemble.

Monday, August 22nd, I cried all day after teaching a writing class. I also arranged to meet another friend on Zoom, a singer with a beautiful low range, to ask for advice. We spent over an hour together, discussing vocal exercises, melodic variation, visualizations, head positioning, mic technique, attitude and ego. She was warm and supportive and helped bolster me to give the songs another try.

Ironically, the song I expected to shine on, an original love song called “Ingenue,” that I had written for Johnny when I fell in love with him, also fell apart in rehearsal. I had asked one of Johnny’s piano players to accompany me, which he did, but we didn’t set up a guitar mic for me. He couldn’t hear the guitar, watched my hands for the chord changes. We were not in sync. I didn’t know what to do, so I said nothing, hoped for the best and feared the worst.

The day of the show yet another friend spontaneously recommended some vocal warm-ups. I did those. I practiced my low solos. I played through “Ingenue” a couple of times. I bathed, dressed in dark red chiffon, packed a sandwich, two granola bars, an arsenal of spare masks, water, Kleenex, lipstick and dress shoes, picked up my guitar and walked to the bus stop. I got off the bus at the top of University Avenue and walked slowly to Freight and Salvage in mid afternoon heat, arriving well before my call.

I watched the sound techs set up from a seat in the front row. Friends began to trickle in: Abby Dees with two guitars, Jerry White and his wife Sally, who began to set up an array of snacks in the green room and immediately offered me a delicious blackberry soda. When our music director arrived I found out that I was supposed to have made signs for the dressing rooms (Oops, I thought I was just supposed to tape them up), so I took my one spare piece of paper and lettered a quick sign.

When sound check started, I threaded my way through cables and instruments to reach the microphones at the far side of the stage. I practiced bending mics down to my lips, being several inches shorter than every other singer. I missed my entrance on “The Weight,” having misread the notes on the arrangement. Fortunately, the sound was good and I could hear myself. We went through part of “They All Ax’d For You” and I retired to the green room to eat half a sandwich, grab a water bottle and apply lipstick under my mask (when you sing in public during the pandemic you wear a mask whenever you are not onstage, but you need lipstick so that your mouth will show up on video). Then I went off to greet attendees in the lobby. Meanwhile the sound check continued behind the closed doors of the concert hall.

The doors finally opened to a slide show of photos of Johnny played over three of his songs. When the last note ended, a procession of horns, snare drum and tambourine began to snake through the aisles of the Freight in a cheerful New Orleans-style second line. People fell in line, danced in their seats, waved scarves. The M.C.s grooved onstage before the last note ended and they spoke their words of welcome to Johnny’s family and friends.

We settled down to speeches. Speeches — you never know what you are going to get. We were treated to a glimpse of young Johnny in military maneuvers at private school, getting a perfect score on his SATs and paying a backstage visit to Hoyt Axton. Larry Miller gave us a beautifully-worded account of Johnny’s nonmusical passions, including Paladin and Nero Wolfe, with thoughtful reflections on Johnny as the good guy fighting the good fight, unable to ask for help. His remarks reminded me of a line Johnny often quoted from “The Right Stuff”: “Do you wish to declare state of emergency?” The answer was always no.

Dale Geist gave us a portrait of guitar lessons with Johnny, whom he credited with “saving his life.” Jennifer Jolly gave us another list of things Johnny loved, including Star Trek and vanilla ice cream. People touched on Johnny’s flaws (perfectionism, arrogance, stubbornness), but spoke of his vision, his generosity, his breadth and depth of knowledge. His beloved niece, Lucy Lumsdaine, crowned the speeches with a testimony to Johnny’s deep love for her, his ferocious pursuit of ethics, and her own call for all those present to extend our compassion and care to one another.

At some point during the speeches pianist Ben Shemuel whispered, “Can we talk?”

He beckoned me into the backstage hallway.

“Can you stand so that I can see your hands when you play?”

He said I was his source for the rhythm or pulse of my tune.

“I’ll try,” I said.

When I took the stage to sing I explained that I needed to angle toward my accompanist. I played the intro. Ben came in along with my voice and we moved through five verses about falling in love: a roller coaster ride, a free fall, a siren song that nevertheless makes your heart sing with joy and hope.

To be continued…

The day before the rehearsal for Johnny’s memorial I finish sorting and filing miscellaneous papers, except for the small pile that I cannot figure out what to do with. I am doing this because I have left divided stacks of things on my bedroom floor and I am afraid I will fall over them. When I have put the final unfiled stack in a folder I move on to my next task: changing the strings on my guitar. I consider changing the strings on Johnny’s guitar, too, but I decide that one string change is enough for the day.

Out come sharp scissors to cut open the string packet, dykes to cut string ends, a rag to clean off accumulated dust on the peg head and near the bridge. I sit on the bed with the guitar beside me and slacken the three lowest strings one at a time, loosening the tension until I can unwind each string from its tuning peg. I pry up the wooden bridge pins to detach each string from the guitar: as I remove each string I wind it into a circle and stow it in the used string packet. I run a red garage rag over half of the peg head and next to the bridge, swiping it over the pick guard as well.

I begin to replace the three lowest strings, one at a time, uncoiling a new string from its envelope, securing it with a bridge pin, running it through the groove in the nut. You wind low strings counterclockwise and I am in the habit of wrapping the string once around the base of the tuning peg before running the lead wire into the hole in the peg to secure the string. Then begins the painstaking process of tightening the string, turning the peg away from me. I turn the peg until the string in it is taut and straight, no longer curving, and then I begin to check for pitch. Tightening strings is scary business — there is always the possibility that one will snap and hit you in the eye. This has never happened to me, but the ends of strings are sharp enough to prick the ends of calloused fingers and I usually have a few bleeds doing this task.

After the three lower strings are on, I reverse the direction to remove and add the higher strings: wind the strings on the pegs clockwise, turn the pegs toward me to tighten, bending the strings sideways to stretch them periodically. Generally, you tighten them slowly and, inevitably some of them slip back suddenly, losing pitch — sometimes a bridge pin pops up, allowing the string to loosen. You push it back in and begin raising the pitch again.

Eventually, I activate my tuner and start bringing all six strings to standard pitch. I like to do this fairly slowly — I feel tension in my body as the tension in the strings rises, but I manage to gain the correct pitches without mishap. Once the guitar is in tune, I cut the loose ends of the strings with diagonal pliers, gather the string ends for the trash and stow the dykes back in my guitar case.

I put a capo on fifth fret and run through the melody of “Ingenue” on the strings, not singing, just picking out the tune. I will be singing this song, which I wrote about falling in love with Johnny, at his memorial concert on Tuesday evening. Completing the first run-through, I begin again, singing this time: “Open mind/open heart/It’s hard to live in the world when you’re letting it fall apart/Nothing to hold on to…”

My voice is true. I remember all the words. The chords come back under my fingers. When I hit the penultimate line of the last verse, “But my heart is singing like an ingenue,” my voice breaks and fades because I am starting to cry. I finish the song in a broken whisper. I hope I will be able to sing it on Tuesday without faltering, but there are no guarantees.

Returning the guitar to its stand, I check my email and find an email from our music director, telling me that the piano player who was to accompany me may not be at the rehearsal or the memorial. She gives no reason, so I send him a short email asking if he is alright and I send her an email thanking her for informing me and stating “The show must go on.” She sends me a thumbs up symbol in reply. I realize I feel entirely alone: although I’ve sung solo more often than not, I feel the emotional weight of this upcoming performance.

I call Patrick, one of Johnny’s bass players in his band Carnival, to ask him for a ride to tomorrow’s rehearsal. He leaves a message for me while I am at lunch, watching the Star Trek movie, “Nemesis,” which is playing on the Movie Channel. Johnny introduced me to Star Trek The Next Generation. (I scorned the original series, which my brothers watched during my childhood, and I had never wanted to watch Star Trek again). Johnny told me I was a snob and watched episodes with me, introducing me to various characters. I got quite fond of Data and Q.

I call Patrick back during a commercial. He will give me a ride. I give him my address and we agree to leave my house at 11:20. I tell him that I am singing with the band for the last two numbers, “The Weight” and “They All Ax’d for You,” so we have to be at rehearsal at the same time. I say I’m glad that he is singing in the show as well as playing bass.

We talk for awhile. I learn that he only met Johnny in 2009, around the same time that I did. I tell him I thought he had known him a lot longer because they were playing in a band together when Johnny and I got together in 2012. I would have asked a few more questions, but Patrick says we can continue the conversation tomorrow, so I thank him and hang up. He calls me “Kiddo.”

I have lost the story line of the Star Trek movie as I sit mending a thin cotton shirt. The movie will play again on Wednesday evening after the memorial is over. My mother turns the T.V. off and I go to check my email. This time I find a forwarded email from 2020: Johnny had sent his friend Dale his notes for a planned album. I knew about the album, but I had not seen Johnny’s notes on the songs for it. Johnny always had big plans: he mentioned wanting to write a third album of original songs. Dale’s list includes a song Johnny wrote called “Too Late to Reconsider.” I have never heard it.

In the last three months of his life, Johnny did not invite me to gigs or send me links to his live streams after the first one, which I attended. (I thought he had stopped doing them). We still talked on the phone occasionally or emailed each other. The last time I called him I called to see how his last gig had gone. He was disappointed by a lower turnout than he had expected but he said he gave a good show that made the audience happy. I saw some footage of that show after his death: I thought he looked weak and tired, his voice subdued, the man a fraction of his former self. It was sad for me to see him that way, as it is sad for me to live without him now — I miss his former vigor, liveliness, intelligence and empathy as well as much of the music he used to play.

I’m updating this Monday night Pacific Time: if any of you want to watch the memorial live-streamed in real time or later after it is archived, here are links to the live stream and the program:

New Live Stream Link:

The event begins at 6:45 PM Pacific Daylight Time (or UTC-0700 for you international types.) 

Event Program Link:

https://tinyurl.com/JHMemorialProgram

When Johnny did not return my first emails and calls after my return from France I went back to Al-Anon. I also initiated conversations with some trusted friends of mine, including a professional therapist, and with friends of Johnny’s. Before I left, Johnny’s younger brother Peter and I had been talking about the possibility of a formal intervention to confront Johnny on his drinking and to offer him help. Everyone agreed that it would be useful to have a professional and that it was necessary for Johnny’s brother to be present.

Three days after I returned Johnny called me. He was still holed up and drinking and largely incommunicado. He said he was “depressed.” He said he was calling me “out of respect.” He returned to the theme that his deceased brother David knew what to do and what to say to him and that I didn’t. He mentioned that David would call him fifteen times a day and I wouldn’t. Damn straight — who wants to call someone fifteen times a day? When I invited him to talk about his depression he said not a word. When I said “I love you,” he said “That’s what you say.”

As soon as I told Peter that Johnny had called me, Peter reneged on coming down to take part in an intervention, rendering an intervention useless.

On July first BART goes on strike, so I have more time off work and no income: with no commuters coming through the station there is no one to sing to. There is no one to sing to for tips, but I make it to a singing session five days later. When I arrive the hostess asks after Johnny and I tell her there is no news. Then a few others come in and start singing drinking songs. I refuse to sing songs in praise of drink at this particular juncture and I do not want to talk to one of the singers, my ex-fiance, about what is going on with Johnny. In order to avoid my uncomfortable feelings, which I don’t feel I can express at the session, I start eating chips. I sing and chat and joke with the others. I don’t know if anyone notices how much I am eating. I am not savoring each chip carefully and slowly, enjoying each taste — I am eating in an effort to swallow my feelings. I am vaguely aware that my eating has a compulsive quality and I think at least once that I should stop, but I do not want to stop.

After I return home I start to practice the other compulsion I suffer from, that of scratching off scabs. When I have a small scab I run my fingernails underneath its edges, trying to loosen only the dry scab over the healed skin, trying not to trigger bleeding of the unhealed wound beneath. If I cannot tolerate a feeling or a thought or a situation and I happen to have a scab, watch out — I will worry it. Although I have moments when I will stop, when I will wash the wounds with soap and water, I will go back to picking the scabs again eventually.

I investigate my compulsions in my writing over the next two days, turning my attention to them, telling what I understand about them. Mostly I know that these self-destructive habits surface during times of trouble. I am somewhat surprised to see them appear when I have been meditating, attending Al-Anon meetings, calling friends, learning new songs, reading spiritual literature. All I can say is that these compulsive habits emerge during times of deep trouble when every healthy thing I know how to do is not enough. Perhaps this is how Johnny feels — he may have, somewhere inside, a sense that his drinking and isolating is bad for him, but may also feel that he has no alternative, that nothing else is working to help him deal with uncomfortable feelings. I do not know that this is his internal experience — I’m just speculating that his experience may be somewhat similar to mine.

The next day, a friend calls me and starts telling me, unasked, what I should do about Johnny and his drinking, from giving him an ultimatum on the phone to removing myself from his life entirely. I have not asked her for advice. Sure enough, during our conversation I start scratching the wounds I have just cleaned. Here it is again: uncomfortable feelings and compulsive behavior. Agitation and conflict with people I care about trigger the behavior. When I get off the phone I note that I need to slow down and breathe and get peaceful again, using writing or sitting meditation to settle myself down. And I continue to struggle with my own behavior over the next day.

Two days after the singing session and spending some time with my compulsions the BART strike ends on Monday morning and I go back to busking in downtown Berkeley. I also hear from Johnny’s brother who wants to do something, but still doesn’t want to come down to the Bay Area. Instead he calls various friends of Johnny’s: he wants someone to go out to check on Johnny. I am still holding the line, saying I will not go out to Johnny’s alone, but I will go if someone goes with me.

By Thursday Johnny’s old friend Eric has agreed to drive out to San Leandro. He says he’ll take me to find out if Johnny is alive. I meet Eric at his house and we drive to Johnny’s.

Eric parks the car. He and I approach the Marcella St. house. The living room curtains are drawn, but I can hear the sound of a television.

I knock on the living room window and call, “Johnny.”

“Who is it?,” he calls back.

“Sharyn and Eric,” I say.

We hear the sound of bottles hitting the floor as Johnny gets up from the love seat under the window. Clink, clink, clink. Eric and I look at each other. Clink, clink, clink. It sounds like sixty bottles falling; perhaps it is only twenty, perhaps it is nearer to a hundred like the song my Dad used to sing, “Ninety-nine bottles of beer on the wall, Ninety-nine bottles of beer, If one of those bottles should happen to fall, ninety-eight bottles of beer on the wall.”

Johnny shuffles into view. He has opened the wooden inner door, but leaves the metal security door in place. The metal is closely woven, like some outdoor tables. Through it we can see that Johnny is dressed. He has some facial hair, but not six-days growth. I forget to look at his feet to see if he is wearing shoes. He reeks of beer, or the house does, or both.

“You can’t just come over here,” he says.

Well, we did, didn’t we?

I say, “Johnny, no one could reach you. We came to see if you were alive. Lots of people care about you.”

“I’m alive,” he says.

“I see that,” I say. “That’s a good thing.”

Eric retreats to his car to wait for me.

“I’m depressed,” Johnny says. “I talk to Deborah every day.”

Deborah is his “therapist.” She used to be his therapist for real. Now she is a friend. I am completely mystified that she doesn’t seem to confront his drinking. I think, “At least he has a lifeline. Better a defective lifeline than no lifeline at all.”

I say to Johnny, “I feel like part of you wants me to rescue you. I can’t rescue you.”

“I don’t want you to rescue me,” he says. “I have to do this myself.”

“You need some help, Johnny. I’m glad you have Deborah.”

“You were depending on me,” he says. “I let you down. I’m sorry.”

I don’t say anything. What could I say? If I agree that he let me down, he might feel worse. I can’t say he hadn’t let me down. So I say, “I’m sorry you’re having a hard time. I love you.”

At some point Johnny refers to my decision not to call him every day because it breaks my heart. It seems to bug him that I won’t call him every day because he does not answer his phone, which makes me anxious.

His temper flares in response to something I say. “Now we’re covering the same ground,” he says.

I just look at him.

We stand there in silence. I have nothing more to say. Then I rescue him, asking “Do you want me to go?”

He says “Yes,” so I leave.

On the way home, Eric and I discuss the visit, “He didn’t tell us to fuck off,” I say. “And he thanked us for coming. Thank you for driving out here. At least we know he’s alive.”

Eric drops me off at my house in Kensington. I thank him again. He tells me to take care. Then he leaves.

I feel much better knowing that Johnny is alive, that he hasn’t died alone in his house.

I call his brother, who isn’t home, so I relay what happened to his brother’s wife. She tells me she feels encouraged because Johnny wasn’t as savage as he could have been. She says they continue to pray for him.

“Maybe your prayers are making a difference. He’s still alive and he managed to be civil.”


On June 12, 2013 I leave California for a meditation retreat in France with my zen teacher, Natalie Goldberg and a number of students I know. And, on June 16, 2013 Johnny crawls out of his house and shows up to play at the memorial for Les Blank.

What we do on retreats with Natalie is spend a week in noble silence, speaking only during question and answer periods, or to give or receive instructions during work periods, or in dokusan, brief group interviews with Natalie late in the week. We sit zazen, write in our notebooks, eat in silence. We study assigned books (memoirs, novels) and read aloud from those books and from our own notebooks.

We study our minds: sitting on chairs or makeshift cushions in the converted barn at Villefavard we focus on our breath, following it all the way in or all the way out, or focus on sound: church bells ringing, rain falling on stone, birds calling, cows lowing, the low hum of cars on the road. We also study our minds as our thoughts, emotions and memories spool out through our hands and arms, inked on the blank pages of our notebooks.

Natalie gives us topics. Or her assistants give us topics. We start out with “What is your material?” We quickly move to “What is your ‘Fuck-It’ List?” My anger spews out quickly: “What kind of a hell of a choice is this? Resign myself to a life as a drinking man’s wife, a drinking man’s girlfriend, grateful for the crumbs of the days when he is only drinking moderately, highly functioning, sweet and funny — and doing what during the other times? Going home to mother? Going to meditation retreats and Al-Anon meetings. Blech. And what is the alternative — excuse me, the fucking alternative — giving up the man I love entirely because he will not give up drinking, who will not even see the slightest possibility that he might have a drinking problem… Give up my love or suffer the consequences of his drinking. Fuck it, fuck it, fuck it — what kind of a choice is that?…Fuck it all — it does not need to be fucked — it’s already about as fucked up as a situation can get.”

Natalie sometimes calls herself good Natalie and stinky Natalie. Using that polarity leads to this pair of portraits:

Good Johnny follows instructions in the kitchen. Tells me he loves me. Looks at me with soft eyes. Snuggles up to me in bed. Says he’s lucky to have found me. Dresses in clean clothes, shaves and showers before he comes to see me. Looks forward to seeing me and spending time together. Laughs. Listens well. Tells stories. Is sensitive to my feelings, aware of how I’m feeling, reassures me. Good Johnny talks about telling the truth.

Stinky Johnny passes out, calls me from a bar. Doesn’t call or email for eight days. Doesn’t shower, shave or change his clothes. Flips bottle caps on the floor. Leaves bottles all over the house. Is argumentative. Challenges me. Cooks up dramas (example: soul music debacle). Evades (calls two D.U.I.s “traffic tickets”). Doesn’t show any awareness of my feelings or needs. Stinky Johnny says “What are you doing here?” when I come over for a date.

And then there is “How we find ourselves”:

“We find ourselves in a jam. We said we loved each other. We said we were committed to each other. Being committed to Johnny is like being committed to an insane asylum, being committed to rows and rows of unwashed bottles, being committed to a lover who does not answer the door when I come to see him, being committed to a week of silence, hard variety, silently worrying about him while he doesn’t answer emails and his phone gets full, when his brother confides that he has been suicidal in the past (Big deal, so have I, but it’s just another thing to worry about). Being committed to an actively-drinking alcoholic is marrying the drinking bouts, the holing up, the isolating, the disorder, the accusations, the undermining of perceptions. I find myself facing all of this in a sweet man that I really like when he is only drinking his daily maintenance dose, whatever that is (I have no idea).”

Later, we take on “What I brought with me”:

“I brought with me the weight of Johnny and his drinking, all of those beer bottles in the living room, stirring up my retreat, the open jar of peanut butter and the butter melting on the kitchen stool in the heat, the sound of a bottle cap hitting a hardwood floor, the moldy dishes in the sink, the bloodshot-ness of his eyes, the greasiness of his hair and him trying to be jovial and jocular as he sank into an alcohol-induced depression and called out from it that I was cold and unfeeling.

I brought with me the weight of my childhood in an alcoholic house in an alcoholic family — it’s a wonder that they let me get on the plane with all that. I brought my not knowing what to do about any of this.”

On and on we go. I keep wanting an answer: what should I do about Johnny and my relationship with him? I am angry and sad and frustrated by our situation, sarcastic by turns, then a little compassionate toward him. And then in the first sitting period of the day on the third day of the retreat, what to say to Johnny appears in my head:

“You can have what you want — the happy marriage, the fantastic record. You can have all that, but you cannot have it if you are drinking. The flourishing student trade, all of it. You can have what you want, but you can’t drink and have it…I’m going to ask him to make a choice between alcohol and me because I can’t live with Johnny’s drinking.”

Decision made, I settle down. I write about meditation retreats. I write about a Jungian doll class I took. I write about childhood punishments. I write a description of the zendo and its furnishings.

When the retreat ends I travel back to Paris with another retreatant. Paris hotels are full. I have not made a reservation; she has. We talk the desk clerk into letting me stay in her room. He agrees as long as I am gone before the 6:00 AM shift change.

I clear out early in the morning, find my way back to the Gare du Nord, have a six Euro breakfast at a cafe, go to the Metro where I buy a bottle of water to get change for a ticket machine. I get on the RER train to Charles DeGaulle, where the flight is delayed. I use my last few Euros to buy a muffin, hoping they will give us real food on the plane: fruit, vegetables, some kind of protein. It is 2 AM California time. I want nothing more than to buckle myself into my airplane seat and sleep.

I arrive back in California late in the evening, too late to take the bus home. I take BART instead to an El Cerrito station. I am dead tired. When I get home I do not open my email or check my phone messages, but, when I do, there is nothing from Johnny.

Over the next few days I call, leaving messages like “I’m back from France. I’m wondering how you are doing. I hope you are feeling better. I love you.”

Johnny does not respond, even when I call to ask if he can just leave me a message to say he is alive. Welcome home. Apparently not much has changed since I left.


At my second Al-Anon meeting someone gives me a bookmark, or I purchase one, that says “Just for Today.” Below the title the following text is printed:

Just for today I will try to live through this day only and not tackle my whole life problem all at once. I can do something for twelve hours that would appall me if I felt that I had to keep it up for a lifetime.

Just for today I will be happy. Most folks are as happy as they make up their minds to be.

Just for today I will adjust myself to what is, and not try to adjust everything to my own desires. I will take my ‘luck’ as it comes and fit myself to it.

Just for today I will try to strengthen my mind. I will study. I will learn something useful. I will not be a mental loafer. I will read something that requires effort, thought and concentration.

Just for today I will exercise my soul in three ways: I will do somebody a good turn and not get found out: if anybody knows of it, it will not count. I will do at least two things I don’t want to do — just for exercise. I will not show anyone that my feelings are hurt; they may be hurt, but today I will not show it.

Just for today I will be agreeable. I will look as well as I can, dress becomingly, talk low, act courteously, criticize not one bit, nor find fault with anything and try not to improve or regulate anybody except myself.

Just for today I will have a program. I may not follow it exactly, but I will have it. I will save myself from two pests: hurry and indecision.

Just for today I will have a quiet half hour all by myself and relax. During this half hour, sometime, I will try to get a better perspective of my life.

Just for today I will be unafraid. Especially I will not be afraid to enjoy what is beautiful, and to believe that as I give to the world, so the world will give to me. *

(* This material comes from the literature of various 12-step programs. I am not the copyright holder.)

This list of aspirations or intentions helps remind me not to criticize Johnny, but to be aware of my own tendency to be critical. It instructs me to focus on being pleasant and courteous myself rather than on focusing on how others are treating me. It emphasizes things I can do. Apart from not criticizing and fault-finding, I find it challenging not to show my hurt feelings when I am hurt: I have the kind of face that shows every feeling I have and I don’t relish the idea of covering up how I feel, but I don’t have to dwell on my hurt feelings or broadcast them.

When I get home after the Al-Anon meeting and my busking shift I find an email apology from Johnny for the events of Saturday night. He apologizes for being sarcastic, for being unkempt, for criticizing my sleeping posture, for talking too much about the movie he was watching. He says he is having a hard time. He points out that he is often considerate, compassionate, polite and generous, which he is when he is at his best. He also points out “in the past you have overreacted to me having a few drinks.” He closes with “I still love you.”

I write back to tell him “This is a beautiful letter.” I talk about how I react to the smell of stale alcohol, to the sight of lots of bottles, to any sign of anger in a person who has been drinking. I promise not to make trouble for him at this stressful time. I tell him I want him to succeed and that I love him.

Johnny does not answer my email, nor does he call me. I do hear from his bass player that afternoon. He has not heard from Johnny for three days and they have a rehearsal that afternoon for a double CD-release party for the clients Johnny has been working with for months. The bass player tells me he will hold the rehearsal without Johnny but they need him on the gig. I tell the bass player that Johnny and I have been fighting about his drinking, but that we are not fighting now and I am going to Al-Anon for help in dealing with my feelings. He tells me Johnny does have a drinking problem, says he is worried about Johnny’s health. I tell him I will call him if I hear from Johnny.

I don’t hear from Johnny. When I call to leave messages I discover that his voicemail is full. I send him an email each day, keeping them cheerful and positive: “I love you. Never doubt it. Many others love you, too.”

By Saturday morning I am wondering how to get in touch with Johnny’s younger brother: I send a Facebook message to his niece, asking for her father’s email address or phone number. I play a shift at the Berkeley Farmers’ Market and then go to Down Home Music in El Cerrito to the first of two CD-release events. The bass player holds the musicians together, Johnny’s clients sing an entertaining duet of Hank Williams’ “Move It On Over” that Johnny had arranged for them, plus cuts from their new CDs. Johnny does not show up at all.

I leave that show uncertain about whether I will attend the evening show: I’ll need to find a ride and money is tight — I’ll be leaving for France in four days. In the end I stay home and have a phone conversation with Johnny’s younger brother Peter. It comes out in our conversation that Johnny received two tickets for driving under the influence of alcohol, that Johnny has previously expressed suicidal ideation and discussed means of suicide. Peter tells me that Johnny has a pattern of falling apart when he has an important gig or other important project.

That night I email the bass player to see if he wants to go out to Johnny’s the next day to check on Johnny. I do not hear back from him. I do hear from Peter by email: he thinks I should find somebody to take over for Johnny for the June 16th memorial for Les Blank. He is concerned how Johnny’s being a potential no-show will affect Johnny’s career and his standing in the community.

I tell Peter I can’t begin to find a sub for Johnny, that I don’t know who to ask, don’t know who is on the committee for the memorial, have no contact information for either the musicians or organizers. I remind him that I am flying to France in two day’s time.

Next I hear from a filmmaker, a colleague of Les Blank’s. She wonders what is up with Johnny. I tell her he has experienced a lot of recent losses, that he has been drinking and incommunicado and that he has just blown off a gig that was months in the making. She tells me one of Les Blank’s sons will go to check on Johnny. We email back and forth and somehow I hear that Johnny has phoned his brother Peter. I give the filmmaker my contact information and tell her I will be away until June 26th, on silent retreat in France.

At an Al-Anon meeting on Monday someone suggests that I do not have to make any decisions if I am not ready to make them. This is helpful: I decide not to decide anything until I return from France. I also decide to stop calling and emailing Johnny — enough is enough: I leave in two days. I must do laundry, pack, exchange dollars for Euros, check in with my airline, mail a check to Johnny.

I get all of that done on Tuesday. I am just settling down to write about how hurt I feel that Johnny has not called me before I leave for France when the phone rings.

It’s Johnny.

“Hi Sharyn. I wanted to call you before you left for France.”

We talk for about an hour. Most of the conversation is about how much he misses his brother David who “always knew the right things to say” to him. I am grateful to hear from him and manage to remain calm. We do not talk about his drinking. I do not talk about my hurt feelings. He is sad and shaky.

“Call me when you get back,” he says.



After our Saturday night date on June 1, 2013 I started researching Al-Anon, reading about it online, looking up meeting schedules. I knew that Al-Anon was a 12-step program for friends and family of alcoholics. I wasn’t enthusiastic about going to a meeting, but I also knew that I had reached the end of my coping strategies: nine months with Johnny hadn’t taught me how to deal with his drinking. He still drank; I got upset that he drank.

Tuesday evening found me catching the bus to a beginner’s meeting at a North Berkeley church. I walked across the path that bisected the green lawn and entered the building, climbing the stairs to a hallway with doors on either side.

I found myself in a white room with rows of folding chairs in a semicircle, facing a small podium and the door. A wall of hopper windows at the back of the room tilted open to let in the late spring air. I took a seat near the end of a row and watched as the room filled with people. A woman went to the podium and began to read a welcome. She said that people who had lived with the problem of alcoholism could understand others who lived with it.

That seemed reasonable to me: I hadn’t known what I was up against with Johnny until I saw him slide from punctual, reliable, good-humored Johnny to a sarcastic man who did not bother to eat, shower or change his clothes and could not keep track of time.

The speaker went on to say that we could find contentment whether the alcoholics in our lives were drinking or not. I found this harder to accept: I wasn’t happy at all with the changes in Johnny’s behavior and condition. But when she said “living with an alcoholic is too much for most of us” I said a silent (“Yes!”). Then she read “Al-Anon has but one purpose: to help families of alcoholics. We do this by practicing the Twelve Steps, by welcoming and giving comfort to families of alcoholics, and by giving understanding and encouragement to the alcoholic.”

The speaker left the podium, walked to the end of the row and handed a printed copy of the twelve steps to the person sitting there. That person read aloud: “One. We admitted that we were powerless over alcohol — that our lives had become unmanageable.”

“Really?” I thought. “I’m not powerless over alcohol. I can take it or leave it. Johnny has a problem with alcohol and I have a problem with Johnny.”

The reader passed the paper to the next person, who read “Two. Came to believe that a Power greater than ourselves could restore us to sanity.”

“Wait. I’m insane now? I’m not insane. I have a real problem. Never mind ‘Power greater than ourselves’”

“Three. Made a decision to turn our will and our lives over to the care of God as we understood Him.”

“Whoa. Whoa. Whoa. I’m not turning over anything. I don’t believe in God.”

I had spent part of my childhood and teenage years in the Episcopal Church, drawn there by an opportunity to sing in the junior choir. I went through a fervent religious phase in tandem with singing the music of Byrd, Vittoria, Bach, Handel, hymns, Gregorian chant and service music by Healey Willan, augmented with stained glass windows and the poetic language of the King James Bible and the Book of Common Prayer. But when I was nineteen my atheist father died and the church offered me no answers for what would happen to him now. I began to leave out sections of the creeds when I recited them, doubting many things I had once believed. Plus, I had been curious about sex and wanting to find a love other than God’s love, which seemed completely out of reach.

Now here I was in a plain room without the music, poetry and stained glass, hearing people talk about turning their lives over to God. They continued rolling through the steps. “Seven. Humbly asked Him to remove our shortcomings.”

“Why is this about me? Now if God wanted to remove Johnny’s shortcomings we might have something to talk about.”

The next two people read steps eight and nine about making amends.

“Unclear on the concept,” said the voice in my head. “I am the victim here. I am the one who has been harmed.” But underneath that I knew that I did not always use what Buddhists call “skillful means” — I suspected there might be better ways to respond to Johnny’s behavior than what came naturally to me: blaming, accusing, judging. When I thought I had made a mild suggestion that Johnny come up with a better way to handle his stress, he said “That’s some cold shit, baby.”

“Ten. Continued to take personal inventory and when we were wrong promptly admitted it.”

“Uh-oh. Do you know what happens in my family if you ever admit you are wrong? Ridicule. Punishment. No thanks. It is not safe to admit you are wrong. People are out to get you.”

“Eleven. Sought through prayer and meditation…”

“Okay. Meditation. I’m down with that. Meditation is helpful. I can do that. Maybe I should go back to sitting everyday.”

“Twelve. Having had a spiritual awakening as a result of these steps we tried to carry this message to others and to practice these principles in all our affairs.”

“Geez, Louise. How is this going to help me with Johnny. This sounds like a cult…”

Someone began to pass around a second sheet in plastic. This one was called “The Twelve Traditions.” Someone read out number six, the designated tradition for the month of June, something about cooperating with A.A.

After the communal readings, the moderator said, “The meeting is open for sharing.”

A man raised his hand and received a nod. “Hi, My name is Bob…”

The entire population of the room except me chorused “Hi Bob” before he could finish a sentence. We were back in full cult territory.

I had a sudden flashback to an evening in high school when a girl I liked invited me to an est or Erhard Seminars Training meeting. Est looked like a cult, smelled like a cult, rows of people gave rapt attention to the speaker, repeating whatever words he asked them to repeat.

The “sharing” continued, each time with the same formulaic call and response between the sharer and the group: “Hi, my name is ex,” followed by “Hi ex!”

I found this pattern unnerving and longed for someone to say, “Please don’t do that.” But I tried to listen to the stories people told, hoping that I would find a clue to dealing with Johnny in one of them.

I don’t. People talk about gratitude and letting go. People talk about their Higher Power. People talk and talk, the beginning of each story punctuated by the ridiculous echo of the speaker’s name.

When the time for sharing ends, the moderator reminds us that the meeting needs to be self-supporting. I dig in my jeans for a couple of quarters when the money basket goes around. “This is like church,” I think.

The moderator chooses someone to read the closing statement. It contains a message to newcomers like myself: “A few special words to those who haven’t been with us long: whatever your problems, there are those among us who have had them too.”

The meeting closes with the serenity prayer: “God, grant me the serenity to accept the things I cannot change, the courage to change the things I can and the wisdom to know the difference.” People join hands before they recite it and when it ends they squeeze hands and say “Keep coming back. It works.”

I do not know if it will work. I do not know what to hope for. Without speaking to anyone, I walk out the door. No one notices because most people are staying for another meeting. I walk down the hall, down the stairs, up a block and across the street to the nearest bus stop where I wait for the last bus home. But I don’t have anything else to do, no bright ideas of my own for solving my problems with Johnny so I get up the next morning and catch another bus at 6:40 AM to go to another meeting, taking my guitar with me so that I can go straight to my busking shift.

Before I leave for the second Al-Anon meeting of my life I write Johnny a long email before six in the morning. He has sent an email at 3 AM while I am sleeping. He is still angry that I refused to speak to him when he called me from a bar. He is angry that I wrote to him asking him how he would like me to endorse a check repaying him the loan for my air fare to France. He is angry that I closed that email with “Sincerely” rather than “Love.” He is angry to learn that I have gone to an Al-Anon meeting where he imagines I have talked about him, that I have called him “an alcoholic” and “a rock musician.”

I tell him I did not break up with him, that we are in this together until one of us says that we want or need to break up. I tell him I will call him after my morning shift if he wants me to. I tell him I love him and, this time, I sign the email “Love, Sharyn.”

On the afternoon of June 1, 2013 I leave a singing session in Albany, cadging a lift to the North Berkeley BART station to begin my journey out to Johnny’s house in San Leandro. I borrow a friend’s cell phone to dial Johnny’s number. Johnny does not answer, so I leave him a message that I am en route to North Berkeley BART and I’ll see him in an hour or so. I call him again from the BART station and again from Bay Fair BART when I arrive in San Leandro. Still no answer.

Perhaps Johnny has fallen asleep — he works hard and is often up both late and early. I stop at the Walgreen’s on East 14th Street to pick up a pint of half and half for my morning coffee and then continue up the hill to Marcella Street, turn right and walk to Johnny’s house.

When I arrive at 6:35 the drapes are pulled shut and the front door is closed with the security door locked. The doorbell does not work. I knock on the window and call out to Johnny. When he does not appear I think perhaps he’s gone to BART thinking to meet me, or perhaps he’s gone to the grocery store to pick up a last-minute item. Johnny almost always has his cell phone with him, but I do not have a cell phone of my own with which to call him. Surely he’ll be back soon, I think. I sit on the front lawn underneath the redwood tree and wait for him to come back.

I wait. I read. I write in a notebook. I listen to birds and watch them fly. I see a seagull and a couple of dark birds with white bellies. I see a man in a billed cap push an ice cream cart down the street. I see him push it back on the sidewalk several minutes later.

About every half hour I knock on the living room window and call to Johnny. I can see a light and a fan turning in one room, probably the bedroom that I have never been in. Finally, I get up and walk up and down Marcella Street for awhile. I am looking for someone in their yard with a cell phone so that I can ask to borrow it to phone Johnny again. I don’t spot anyone and return to his yard. I am beginning to wonder if I can find somewhere to use the bathroom. I get up and knock on the window again at 8:00 PM.

A disheveled Johnny opens the door. He looks like he has been drinking and one living room chair holds a third of a six-pack of beer and a pint of whiskey. Uh-oh.

“I just woke up,” he says.
“I need to use your bathroom,” I say.

I do that. I go into his kitchen. I put my half and half in his fridge where the pint I bought last time I came over is still rotting. One small counter by the stove is covered with empty bottles. Passing back through the hallway to the living room I see that the floor of his office is similarly festooned. One lone bottle rolls next to the love seat in the living room.

When I come back and sit on a chair to remove my shoes and socks, Johnny asks me “What are you doing here?”

“It’s Saturday night,” I say. “I’m supposed to be here.”

“I didn’t know if it was night or morning,” he says.

I take a good look at him, at his dirty hair and rumpled clothes. I breathe in the smell of sweat and stale beer. “You are not in a fit condition to receive a visitor,” I tell him. I start to put my shoes and socks back on and begin to pack up to go home again.

Johnny takes exception to that: he says he is sad and he doesn’t want me to go home.

We talk for awhile. I do not want to fight — I just want to go home and not deal with him when he has been drinking. He has not showered or changed his clothes — he usually cleans up for me — and he makes no offer to do that.

I am tired and sunburned from my Farmers’ Market shift that morning and from waiting outside in the yard earlier and, now, sad: I don’t like to be around people who have been drinking. I do not want to fight. If I even mention his drinking he gets hostile and accusatory, blaming me — he likes to say I give him shit.

Making a real effort not to fight and not to leave, I go into the kitchen and start cleaning the counters, washing glasses and plates, wiping away coffee rings and grounds, wiping up moldy containers with a sponge soaked with dishwashing liquid. At one point I ask him if he has a clean dish towel because I’m not able to stack more things in the dish drainer, which is small. He tells me to use paper towels. I hate paper towels (so wasteful), but I do not complain about them. I tear them off the roll and set them on the parts of the counter I have just cleaned and set more clean glasses on them.

“Stop doing dishes,” Johnny says.

“I’m trying to do something positive,” I say. (There’s no point in conversing with drunks).

Johnny acquiesces. He proceeds to stand and tell me long rambling music stories while I work. He could have pitched in, but no, he is recounting incidents, leading to his playing me a Fats Domino record. All of his conversation is about what he has heard, what he has seen, what he has done.

“Johnny, have you had dinner?”

“I haven’t eaten anything in twenty-four hours.”

“Honey, that’s not taking good care of yourself.”

Johnny blows up at me (I’ve blanked out the details). Then he says, “I thought we’d go out to dinner.”

It is 9:30 at night. I am not going anywhere with this man in this condition. I am not hungry — I just want to curl up and go to bed.

Johnny makes no move to eat anything. He wants to play another record but his turntable locks up and won’t play. He curses at it: “Fucking piece of shit.”

“Johnny, my turntable has a security mechanism on the bottom. You use it to lock it when you are going to move it.”

I’m thinking he has accidentally triggered the mechanism. He looks, but he can’t find anything.

“Do you have the manual?” I ask, thinking I might be able to figure out what’s wrong.

“No,” he says.

“Sometimes you can find them online.”

I go off to brush my teeth. Johnny goes off to his office to use his computer. I hear the sound of bottles being opened, or rather the sound of bottle caps hitting the office floor.

“Johnny, can I move some chairs?” I call to him.

“You can do whatever you want.”

I wish. If only I had a magic wand. I would erase this evening, take a time-turner and turn it back. Instead I stack up a couple of chairs in the hallway and drag Johnny’s single futon out onto the edge of the living room floor. This is where we sleep when I come over — God knows when that will change.

I lie on the futon, covering my eyes with my dress because Johnny leaves lights on all night and I need to sleep in a dark, quiet room. I lie there for perhaps an hour, breathing, unable to sleep. Then I get up and go to him and ask if there is anything I can do.

He says, “You could try to comfort me.”

I tell him I’m sorry he is having a hard time and sorry he is under stress. I massage his neck and shoulders for awhile. But then I ask him how he is going to work with the stress and he acts like I have just stabbed him in the back.

I think it is a fair question: he isn’t handling things well. After awhile I tell him I need to get off my feet.

“I’m going to lie down,” I say. “You can hang out with me if you want.”

I lie down again, but I do not fall asleep.

Eventually, Johnny comes into the living room and turns on the T.V. I get up again and reach for my ear plugs, throw my dress around my head again, grab the blanket and put my head under the covers. I can hear him laughing and moving.

I try to sleep and can’t. Finally, I ask him, from my muffled corner, “What are you watching?”

He takes that as an occasion to recite half the movie plot. Then he says, “When you move in with me I won’t watch T.V. in the middle of the night. I just need to wind down.”

I need to sleep. I put my ear plugs back in and keep trying, watching my breath, in and out. I get up a few times to use the bathroom and finally fall asleep for awhile until Johnny wakes me up to talk to me about his dreams. By now I want to kill him for sulking and raging and rambling and keeping me up most of the night.

The next time I wake up he is gone. I do not know where he is. I try to go back to sleep, stay in bed for another half an hour. Then I get up to find him wandering around the house stark naked.

“I’m going to make coffee,” I say. “Do you want some?”

“I don’t know,” he says. “I thought we would go out to breakfast and I could have coffee then. Do you want to go out to breakfast?”

“I don’t know,” I say. “I want to have my coffee.”

I make myself some coffee and sit on his couch drinking it. We start talking again. He talks about how much stress he is under. I finish my coffee while he embarks on another long story and I get up to fix myself a second cup (I was prescient enough to bring enough beans for two cups). I enjoy sipping my coffee, but I do not enjoy being around Johnny who had taken a slug of whiskey some time after he had gotten up. I could smell it on his breath when I hugged him good morning.

We talk a little more and he is getting accusatory and blaming and I say “I find it hard to take care of myself in this house.”

Which is true — there is no clean, orderly, serene space I can retreat to when Johnny is causing trouble, nowhere I can sleep peacefully, no food in the cupboards that meets my standards unless I bring it over myself. There is only a coffee set up because Mom gave him an old coffee grinder and I gave him a coffee spoon. He had a filter and a measuring cup and some mugs. I brought him two pounds of coffee and a few paper filters. He bought himself some more filters after he ran out. There are bottles everywhere and bags that match the one that came from the liquor store — I stacked up perhaps twenty of them, picking them up from the kitchen floor. I stacked up a few grocery bags, too, and I predict that the next time I go over there it will be back to the filthy state it was in last night. I put his butter on a plate and put it in the refrigerator because it was melting all over a leather stool that he uses as an auxiliary counter. I put the lid on the peanut butter and put it back on top of the refrigerator where he keeps it. I washed the mold off the side of the dishpan. I wish I had had a gallon of bleach. It is not that bad, but it is bad enough and I don’t want to live like this, face messes like this, which I have never made in my life, and I am not a clean freak, white-glove-type.

I talk to him about his conspicuous lack of empathy for me last night. He goes into an exaggerated riff about what a bad person he was.

I tell him I did not say that.

Finally, as a peace offering, I ask him if he still wants to go out for breakfast. I pack and rearrange my stuff while he gets ready, which consists of putting on his clothes from yesterday and combing his hair and calling a cab to take us to the restaurant. I am so upset, I find myself ransacking my backpack for my hat, which is on my head. When I discover that I start to laugh and then I start to cry. Johnny comes over to me, says he is sorry, strokes my arm.

We go off to breakfast where we have a moderately good time. He is still telling stories about a 1984 tour in Montana. He has an attack of reflux (or perhaps alcoholic gastritis) and has to leave the table. When he comes back he is able to eat.

Johnny pays the bill and calls a cab. He will ride with me to Bay Fair BART. Then he will go home, shower, shave, change his clothes and go to a recording session.

It takes me a few days, but, on June 4th, reflecting on my Saturday night with Johnny, I read some Al-Anon literature online and think about going to my first meeting. He calls me that afternoon from a bar. “I’m not doing well,” he says. “I haven’t eaten for a day and a half.”

“Please don’t call me from a bar,” I say. “I’ll talk to you later. I’m going to hang up now.”

The phone begins to ring immediately. I let it ring. He leaves me two messages: first a sarcastic comment about the fact that I have no cell phone and then a message suggesting that I have broken up with him and he will not call me, that I can call him if I want.

I do not plan to call him right away. Instead I will eat dinner and catch the bus to that Al-Anon meeting.

I grew up in a family where each member had different musical tastes. My mother loved opera and blasted recordings of Gounod’s Faust or Verdi’s Aida whenever she painted the stairwell of the house. My parents and I loved Gilbert and Sullivan. My older brother Kevin holed up in his room listening to The Doors, The Rolling Stones, Cream and Led Zeppelin and The Beatles’ White Album. Down the hall I listened to Joan Baez, Judy Collins and Joni Mitchell. Both brothers and I were all obsessed with Christmas with the Happy Crickets and played it whenever we were allowed to, singing through our noses. We three loved The Beatles, too and watched their cartoon show on Saturday mornings.

I always liked to sing. I sang 19th century songs Mom played on the piano. I sang in church and school choirs: hymns and anthems, madrigals, Gregorian chants, Handel and Bach. When I went to summer camp I learned everything people sang, from rounds to Peter, Paul and Mary hits. I brought my guitar to junior high and high school and sang with small groups of friends. We learnt songs from each other: one girl sang “Candles in the Rain” by Melanie Safka, “Lola” by the Kinks and “Muskrat Love” by the Captain and Tenille.

I grew up in the ‘60s and ‘70s. I didn’t listen to the radio much. When I was in seventh grade my choir teacher, Mrs. Cox, used to play popular recordings for us to sing with to warm up our voices. I remember hearing Michael Jackson singing “Ben” and Mungo Jerry singing “In the Summertime.” I didn’t listen to much rock music, R&B or soul. I learned popular songs when singers I liked, such as Linda Ronstadt, put them on their records. I gravitated toward songs with intelligent lyrics and tuneful melodies, rather than to dance music, and I often preferred the first version of a song that I heard.

In May 2013 I was planning to move to Johnny’s house in July. When I wasn’t working I measured each piece of my bedroom furniture and went over to Johnny’s to measure his kitchen counters, cupboards and walls. I scavenged a coffee grinder and spare filter cone from my Mom’s house and bought a pastry blender for my kitchen-to-be. Mom gave me her old electric mixer and made promises to gift me with a case or two of cat food for Fiona.

Johnny, meanwhile, had some studio work, some guitar students and a late-night band gig in San Francisco. I met a woman who wanted to locate a studio to make a recording: after I told her what I knew, I referred her to Johnny to talk about studios and production.

On Monday May 20th, Johnny summons me to San Leandro in the afternoon after my second busking shift. “We need to talk,” he tells me on the phone. He does not tell me what we need to talk about.

I make the two-hour trip to Marcella Street. Johnny is clearly upset. It is a beautiful day and the last thing I want to do is sit in his crowded living room. I want to feel the sun and air and the ground beneath me so I ask if we can sit outside on the front lawn.

Johnny drags an oak chair out for himself. I sit on the grass, as I prefer. Johnny begins to talk. He seems to be talking about my musical tastes. He has called me to his house on a Monday afternoon because he wonders, all of a sudden, if he can be with me because I don’t love or like some pieces of music, some styles of music, some artists that he loves.

I am dumbfounded and probably scared: I have spent nearly nine months with this man and am on the verge of moving in with him and he is considering ending the relationship because of musical differences? We do have musical differences and we also have a body of music in common. Johnny often introduces me to songs and recordings I have not heard. Sometimes I like them. Sometimes I don’t.

We talk until the sun sinks. I leave in time to catch the last bus home, which leaves downtown Berkeley at 7:00 PM. Not long after I get home the first email from Johnny arrives, titled “aanh.” During our extended conversation it came out that I am not especially fond of two of the songs Johnny has written, “Work With What You Got,” a funky, rhythm-driven piece and “If the Good Lord’s Willin’” a folksy farewell song. If the test for loving Johnny and being his partner comes down to loving these two songs I am not going to pass the test.

His email reflects this:


“Work With What You Got.  Aaanh.  Y’know.  Another kinda so-so song.  Yeah, y’know, people sing along, applaud and shit, some sort of positive message, but aanh, y’know, just another kinda so-so song.  Some people seem to like it, but what the fuck.  I like the guy, though, nice guy, but just another song.”

I answer by return email:

“I don’t ‘like the guy.’ I love the guy and admire him. I like his character and dedication and I like some of his songs better than others. So sue me. Everybody has opinions. Many people love many of your songs. I don’t understand why that isn’t enough for you, but that is between you and your psyche.

I want to be in this relationship, Johnny. I have chosen it over and over and am still choosing it. If you want something else, I hope you get what you want. I want you to be happy. If my opinions get in the way of your being happy and you can find someone who loves you and shares all of your most cherished opinions I say go and be happy. At least I had you for awhile. For that I am grateful.

Sharynxo of Opinions-R-US”

Over the next four days in emails and phone calls, I tell Johnny in every way I can that I love other songs he has written: “Burnin’ Up,” “I Found My Home in Your Heart,” “Nine Lives,” “Love’s Little Ups and Downs.” I tell him I know that “Work With What You Got” is a well-written song. I acknowledge that I know he loves it and is proud of it and that other people love it, like it and admire it. I say I understand that it expresses his philosophy. I tell him that the fact that he loves it is the most important thing, not what I think of it.

I tell Johnny that I love him, that I want him to be happy, that I want to continue our relationship, but that he gets to decide what he wants and what he needs. I tell him that I love and respect his music, that I support him following his musical dreams —I said right away that he should record a CD of his music. I cannot, however, be his fan-in-chief, loving absolutely everything he loves to the degree that he loves it.

He responds in writing “Why is it so hard for you to say ‘Work With What You Got,’ my god, that is an amazing song! … Why don’t you just dig it? Why don’t you just love it?”

I email him “I can say it if you like. It doesn’t grab me, Johnny.”

I write, “I know this is hard for you. I wish that I loved the song because it would make things easier between us. But all that my not loving the song or being thrilled by it means is that it doesn’t hit me the way you want it to. That is not your fault or mine: we all respond to different things.”

In the past, I, too, have had the fantasy that someone will love everything about me, including my songwriting, my repertory, my singing voice. But my experience has been that no one likes everything I write or everything I sing. No one likes every song or singer I like to listen to. No one likes all of my favorite records. Most people I know, including romantic partners I have had, liked some of my work and some of my music. Some liked my voice, but not what I chose to sing. I understand that I have things I would like to be loved for, but that I don’t get to choose what people love me for or what they love at all.

We go back and forth. Johnny tells me he is a more accomplished musician than I am. I am not arguing about this. He tells me his songs are technically superior to mine. I am not arguing about that either. He tells me he deserves someone who loves his music. I do love his music — I just don’t love every single note that he sings or plays or listens to.

Looking back on all of this from the vantage point of 2022 I would say I underestimated how important music was to Johnny. I did not underestimate his skill or his talent, but I may have missed the degree to which he identified with his music, how he felt that his music was him and he was his music, how deeply disappointed he was that his chosen companion did not love everything he loved.

Johnny and I simmer down in a phone conversation on May 21st. I promise that I will listen to music that he loves. I do not promise that I will love it, but I agree to listen to it. He says it means a lot to him that I will listen to it — I do it to create some peace between us. And, underneath that, I resent it: why should I have to school myself in music I am not attracted to? Why can’t I lead with love, ask about the music I hear from Johnny that I do like, that I am curious about? And, I realize that if I am going to devote time to listening to Johnny’s choice of music that I am going to have to devote equal time to my own music because otherwise it is going to get lost in the shuffle. Johnny says to me, “I just made this up, didn’t I?,” meaning that he had created the whole drama out of his own anxiety.

By Friday May 24th Johnny is upset again over my response to music. I’ve heard Eva Cassidy sing “People Get Ready,” and I am thinking about whether I want to learn to sing it for the busking trade. He asks me to listen Aretha’s Franklin’s version of the song. I have tried to tell him that I don’t like Aretha Franklin’s singing, that I find it florid and over the top, that I prefer singers who use more restraint. I don’t remember if I listened to that track then, but I listened to it the other day and I still object to the same characteristics in Franklin’s singing style.

He responds by telling me my tastes are “too white” He tells me I only like white singers who sing watered-down Black styles and only Black artists who tone themselves down to appeal to white audiences (This reminds me of a conversation I once had with a Black coworker, who accused me of not having any Black friends. I replied that I was friends with another Black coworker of ours and she shot back: “Fulani’s not Black!”). Johnny expresses real reservations about whether he wants to share his life with someone who doesn’t love a lot of the music he loves. He thinks he will not be comfortable with my not liking some artists he loves. He is genuinely upset about this and I am tired of talking about it, tired of sending him emails listing every Black artist that I like, every Black artist in my record collection. I am tired of trying to explain which Black music I like and which I don’t. I wish he would adopt a “live and let live” attitude about this or declare “Vive la différence.”

Johnny tells me he has never met anyone who does not love soul music. He tells me everyone in “our generation” loves it. I remind him that he and I belong to different generations, twelve years apart. When he was discovering “Sgt Pepper” I was nine years old. When he heard The Band’s Music from Big Pink for the first time I was learning camp songs at summer camp. When his peers were dancing to “I Heard It Through the Grapevine” I was listening to my first Joan Baez and Joni Mitchell records and learning to play guitar (Our paths may have crossed briefly in the early ‘70s when I was in high school: he and I both sometimes went to hear “The Good Ol’ Persons” play bluegrass at the Red Vest Pizza Parlor in El Cerrito). I know many people from Johnny’s generation. I tend to like them. I have often wished that I had been in Greenwich Village in the ‘60s or at the Newport Folk Festival, but I was too young to be there and lived on the other coast.

After more anguished emails, Johnny and I finally talk on the phone Friday night for an hour and a half. At the end of that conversation he says “Let’s take living together off the table.” He also says “We need to take a break.”

The words “We need to take a break” strike terror to my heart. My beloved former partner used to announce “We need to take a break” or “I don’t think we should see each other for awhile” at random times in our relationship. I always reacted with grief and fear that the relationship was over, but I eventually learned to ask for a specific date when we would see each other again, or a specific time we would talk because that helped me manage my anxiety.

I say as much to Johnny, that I need to know when we will speak again. He responds “There are no rules. You can call in five minutes.”

Johnny and I are in the habit of speaking to each other on the phone two or three times a day and emailing each other in between calls. I call him that evening to say goodnight. He does not pick up the call or leave me a voicemail. I call the next morning and the next afternoon. I send brief emails. Every time he does not respond my anxiety ratchets up another notch. Johnny remains silent for nearly twenty-four hours, at which point he emails me the synopsis of a crime novel he has been meaning to finish writing. I read it and respond with interest.

Apparently my reading his writing resets our communication and we begin talking regularly, emailing frequently, discussing possible options for Memorial Day weekend. I am relieved. We finally settle on a plan for me to visit him on the evening of Saturday June 1: I will come to his house directly from an afternoon singing session in Albany.

Dear Readers,

I so appreciate you coming to read the Johnny and Sharyn stories.

I am working with difficult material once again, complex interactions about music this time. I’d like to have a few more days to work on my next post. I will publish it by Wednesday the 13th. Thank you for your understanding.

Sharyn